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  <title type='text'>zuihitsu.org</title>
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  <updated>2012-02-16T22:39:00+00:00</updated>
  <author>
    <name>Brad</name>
    <uri>http://zuihitsu.org/</uri>
    <email>etc@zuihitsu.org</email>
  </author>
  <entry>
    <title>Therefore, Strange were my Travels</title>
    <link href='http://zuihitsu.org/strange-were-my-travels' rel='alternate' type='text/html' />
    <id>tag:zuihitsu.org,2012-02-16:/strange-were-my-travels</id>
    <content type='html'>&lt;p&gt;&lt;img src=&quot;http://bweslake.s3.amazonaws.com/zuihitsu/images/wright_mingliaotse.png&quot; alt=&quot;image&quot; /&gt;&lt;/p&gt;</content>
    <published>2012-02-16T22:39:00+00:00</published>
    <updated>2012-02-16T22:39:00+00:00</updated>
  </entry>
  <entry>
    <title>So Much for the Whole and the Part</title>
    <link href='http://zuihitsu.org/so-much-for-the-whole-and-the-part' rel='alternate' type='text/html' />
    <id>tag:zuihitsu.org,2012-02-08:/so-much-for-the-whole-and-the-part</id>
    <content type='html'>
              &lt;blockquote&gt;
                &lt;p&gt;Let us imagine, with your permission, a little worm, living in the blood, able to distinguish by sight the particles of blood, lymph, &amp;amp;c., and to reflect on the manner in which each particle, on meeting with another particle, either is repulsed, or communicates a portion of its own motion. This little worm would live in the blood, in the same way as we live in a part of the universe, and would consider each particle of blood, not as a part, but as a whole. He would be unable to determine, how all the parts are modified by the general nature of blood, and are compelled by it to adapt themselves, so as to stand in a fixed relation to one another. For, if we imagine that there are no causes external to the blood, which could communicate fresh movements to it, nor any space beyond the blood, nor any bodies whereto the particles of blood could communicate their motion, it is certain that the blood would always remain in the same state, and its particles would undergo no modifications, save those which may be conceived as arising from the relations of motion existing between the lymph, the chyle, &amp;amp;c. The blood would then always have to be considered as a whole, not as a part. But, as there exist, as a matter of fact, very many causes which modify, in a given manner, the nature of the blood, and are, in turn, modified thereby, it follows that other motions and other relations arise in the blood, springing not from the mutual relations of its parts only, but from the mutual relations between the blood as a whole and external causes. Thus the blood comes to be regarded as a part, not as a whole. So much for the whole and the part.&lt;/p&gt;
              &lt;/blockquote&gt;
              
              &lt;p&gt;(Spinoza to Oldenburg, &lt;em&gt;Correspondence&lt;/em&gt;, Letter XV (XXXII)).&lt;/p&gt;
            </content>
    <published>2012-02-08T23:48:00+00:00</published>
    <updated>2012-02-08T23:48:00+00:00</updated>
  </entry>
  <entry>
    <title>The Know It All</title>
    <link href='http://zuihitsu.org/like-the-know-it-all' rel='alternate' type='text/html' />
    <id>tag:zuihitsu.org,2011-10-31:/like-the-know-it-all</id>
    <content type='html'>
                &lt;blockquote&gt;
                  &lt;p&gt;The theory’s explaining everything will mean, at least, that the theory is probabilistically relevant to every statement about the world—like the know-it-all, such a theory says something about everything.&lt;/p&gt;
                &lt;/blockquote&gt;
                
                &lt;p&gt;(Sherrilyn Roush. 2004. “Testability and the Unity of Science”, in &lt;em&gt;The Journal of Philosophy&lt;/em&gt;, Vol. 101, No. 11, p. 556).&lt;/p&gt;
              </content>
    <published>2011-10-31T00:00:00+00:00</published>
    <updated>2011-10-31T00:00:00+00:00</updated>
  </entry>
  <entry>
    <title>When Need Arises</title>
    <link href='http://zuihitsu.org/when-need-arises' rel='alternate' type='text/html' />
    <id>tag:zuihitsu.org,2011-02-25:/when-need-arises</id>
    <content type='html'>
                  &lt;blockquote&gt;
                    &lt;p&gt;Meanwhile, as they read, they should have notebooks at hand, in which
                  they may copy out the more elegant phrases and sentences; or let them
                  have some blank pages bound in at the end of the books they read, and
                  on them they may note down the number of the page in question and the
                  heading of some remarkable topic. Then, when need arises, they will be
                  able to make reference to it.&lt;/p&gt;
                  &lt;/blockquote&gt;
                  
                  &lt;p&gt;(Caspar Barlaeus, “Methodus Studiorum”, in Hugo Grotius &lt;em&gt;et al.&lt;/em&gt;,
                  &lt;em&gt;Dissertationes de studiis instituendis&lt;/em&gt;, Apud Ludovicum Elzevirium,
                  Amsterdam, 1645, p. 353).&lt;/p&gt;
                </content>
    <published>2011-02-25T19:11:55+00:00</published>
    <updated>2011-02-25T19:11:55+00:00</updated>
  </entry>
  <entry>
    <title>Not Sufficiently Removed</title>
    <link href='http://zuihitsu.org/hobbes' rel='alternate' type='text/html' />
    <id>tag:zuihitsu.org,2011-02-25:/hobbes</id>
    <content type='html'>
                    &lt;blockquote&gt;
                      &lt;p&gt;And therefore as in the cognitive faculties reason, so in the motive
                    curiositie, are the markes that part ye bounds of man's nature from
                    that of beastes. Which makes mee, when I heare a man, upon the
                    discovery of any new and ingenious knowledge or invention, aske
                    gravely, that is to say, scornefully, &lt;em&gt;what 'tis good for&lt;/em&gt;, meaning
                    what monie it will bring in, (when he knows as little, to one that
                    hath sufficient what that overplus of monie is good for), to esteeme
                    that man not sufficiently removed from brutalitie.&lt;/p&gt;
                    &lt;/blockquote&gt;
                    
                    &lt;p&gt;(Thomas Hobbes, “To the Marquis of Newcastle,” in Sir William Molesworth
                    (Ed), &lt;em&gt;The English Works of Thomas Hobbes of Malmesbury&lt;/em&gt;, London,
                    1839-1845, Vol. 7, pp. &lt;a href=&quot;http://bit.ly/gURPHd&quot;&gt;467–468&lt;/a&gt;).&lt;/p&gt;
                  </content>
    <published>2011-02-25T14:59:41+00:00</published>
    <updated>2011-02-25T14:59:41+00:00</updated>
  </entry>
  <entry>
    <title>It Manifests Itself Like a Stream</title>
    <link href='http://zuihitsu.org/it-manifests-itself-like-a-stream' rel='alternate' type='text/html' />
    <id>tag:zuihitsu.org,2010-12-11:/it-manifests-itself-like-a-stream</id>
    <content type='html'>
                      &lt;p&gt;In the early 1920s, Erik Satie came to briefly dominate the pages of
                      &lt;em&gt;Vanity Fair&lt;/em&gt;, with articles either by or about him appearing in most
                      issues published in 1921–1922&lt;sup id=&quot;fnref:1&quot;&gt;&lt;a href=&quot;#fn:1&quot; rel=&quot;footnote&quot;&gt;1&lt;/a&gt;&lt;/sup&gt;. Here
                      follows his “Igor Stravinsky: A Tribute to the Great Russian Composer by
                      an Eminent French Confrère”, in &lt;em&gt;Vanity Fair&lt;/em&gt;, February 1923, p. 39, 88&lt;sup id=&quot;fnref:2&quot;&gt;&lt;a href=&quot;#fn:2&quot; rel=&quot;footnote&quot;&gt;2&lt;/a&gt;&lt;/sup&gt;. Click on the images for larger
                      versions.&lt;/p&gt;
                      
                      &lt;p&gt;&lt;a href=&quot;http://bweslake.s3.amazonaws.com/zuihitsu/images/satie/satie_on_stravisnky_1.png&quot; rel=&quot;expand&quot; title=&quot;Satie on Stravinsky (i)&quot;&gt;&lt;img src=&quot;http://bweslake.s3.amazonaws.com/zuihitsu/images/satie/satie_on_stravisnky_1.png&quot; /&gt;&lt;/a&gt;&lt;/p&gt;
                      
                      &lt;p&gt;&lt;a href=&quot;http://bweslake.s3.amazonaws.com/zuihitsu/images/satie/satie_on_stravisnky_2.png&quot; rel=&quot;expand&quot; title=&quot;Satie on Stravinsky (ii)&quot;&gt;&lt;img src=&quot;http://bweslake.s3.amazonaws.com/zuihitsu/images/satie/satie_on_stravisnky_2.png&quot; /&gt;&lt;/a&gt;&lt;/p&gt;
                      
                      &lt;div class=&quot;footnotes&quot;&gt;
                        &lt;ol&gt;
                          &lt;li id=&quot;fn:1&quot;&gt;
                            &lt;p&gt;See Mary E. Davis, &lt;em&gt;Classic Chic: Music, Fashion, and Modernism&lt;/em&gt;, University of California Press, Berkeley, 2006, pp. 145–152. For facsimile copies of a selection of these articles, see &lt;a href=&quot;http://www.oldmagazinearticles.com/articles.php?cid=128&quot;&gt;here&lt;/a&gt;.&lt;a href=&quot;#fnref:1&quot; rev=&quot;footnote&quot;&gt;&amp;#8617;&lt;/a&gt;&lt;/p&gt;
                          &lt;/li&gt;
                          &lt;li id=&quot;fn:2&quot;&gt;
                            &lt;p&gt;Reprinted in Ornella Volta (Ed), Antony Melville (Trans), &lt;em&gt;A Mammal's Notebook: Collected Writings of Erik Satie&lt;/em&gt;, Atlas Arkhive Documents of the Avant-Garde, Atlas Press, 1996.&lt;a href=&quot;#fnref:2&quot; rev=&quot;footnote&quot;&gt;&amp;#8617;&lt;/a&gt;&lt;/p&gt;
                          &lt;/li&gt;
                        &lt;/ol&gt;
                      &lt;/div&gt;
                    </content>
    <published>2010-12-11T21:36:36+00:00</published>
    <updated>2010-12-11T21:36:36+00:00</updated>
  </entry>
  <entry>
    <title>Philosophers Falling and Fearing Falling</title>
    <link href='http://zuihitsu.org/philosophers-falling-and-fearing-falling' rel='alternate' type='text/html' />
    <id>tag:zuihitsu.org,2010-11-05:/philosophers-falling-and-fearing-falling</id>
    <content type='html'>
                        &lt;blockquote&gt;
                          &lt;p&gt;&lt;em&gt;Socrates&lt;/em&gt;.&lt;br /&gt;
                        Why, take the case of Thales, Theodorus. While he was
                        studying the stars and looking upwards, he fell into a pit, and a
                        neat, witty Thracian servant girl jeered at him, they say, because he
                        was so eager to know the things in the sky that he could not see what
                        was there before him at his very feet. The same jest applies to all
                        who pass their lives in philosophy. For really such a man pays no
                        attention to his next door neighbour; he is not only ignorant of what
                        he is doing, but he hardly knows whether he is a human being or some
                        other kind of a creature; but what a human being is and what is proper
                        for such a nature to do or bear different from any other, this he
                        inquires and exerts himself to find out. Do you understand, Theodorus,
                        or not?&lt;/p&gt;
                        
                          &lt;p&gt;&lt;em&gt;Theodorus&lt;/em&gt;.&lt;br /&gt;
                         Yes, I do; you are right.&lt;/p&gt;
                        &lt;/blockquote&gt;
                        
                        &lt;p&gt;(Plato, &lt;em&gt;Theaetetus&lt;/em&gt;, in Loeb Classical Library, Plato II, Translated by
                        H. N. Fowler, p. 121).&lt;/p&gt;
                        
                        &lt;blockquote&gt;
                          &lt;p&gt;Now, pray tell me, what wisdom is there in this hankering after
                        conjectural speculations? What proof is afforded to us,
                        notwithstanding the strong confidence of its assertions, by the
                        useless affectation of a scrupulous curiosity, which is tricked out
                        with an artful show of language? It therefore served Thales of Miletus
                        quite right, when, star-gazing as he walked with all the eyes he had,
                        he had the mortification of falling into a well, and was unmercifully
                        twitted by an Egyptian, who said to him, “Is it because you found
                        nothing on earth to look at, that you think you ought to confine your
                        gaze to the sky?” His fall, therefore, is a figurative picture of the
                        philosophers; of those, I mean, who persist in applying their studies
                        to a vain purpose, since they indulge a stupid curiosity on natural
                        objects, which they ought rather (intelligently to direct) to their
                        Creator and Governor.&lt;/p&gt;
                        &lt;/blockquote&gt;
                        
                        &lt;p&gt;(Tertullian, &lt;em&gt;Ad Nationes&lt;/em&gt;, Book II, Chapter IV).&lt;/p&gt;
                        
                        &lt;blockquote&gt;
                          &lt;p&gt;When he is threatened by a blow nothing can stop a man closing his
                        eyes, or trembling if you set him on the edge of a precipice, just
                        like a child.&lt;/p&gt;
                        &lt;/blockquote&gt;
                        
                        &lt;p&gt;(Montaigne, &lt;em&gt;Essays&lt;/em&gt;, Translated by M. A. Screech).&lt;/p&gt;
                        
                        &lt;blockquote&gt;
                          &lt;p&gt;Put the world’s greatest philosopher on a plank that is wider than
                        need be: if there is a precipice below, although his reason may
                        convince him that he is safe, his imagination will prevail. Many could
                        not even stand the thought of it without going pale and breaking into
                        a sweat.&lt;/p&gt;
                        &lt;/blockquote&gt;
                        
                        &lt;p&gt;(Pascal, &lt;em&gt;Pensées&lt;/em&gt;, Translated by A. J. Krailsheimer, Penguin,
                        Baltimore, 1966, Section 44)&lt;sup id=&quot;fnref:1&quot;&gt;&lt;a href=&quot;#fn:1&quot; rel=&quot;footnote&quot;&gt;1&lt;/a&gt;&lt;/sup&gt;.&lt;/p&gt;
                        
                        &lt;blockquote&gt;
                          &lt;p&gt;I often became quite absorbed, and once, whilst returning to school on
                        the summit of the old fortifications round Shrewsbury, which had been
                        converted into a public foot-path with no parapet on one side, I
                        walked off and fell to the ground, but the height was only seven or
                        eight feet. Nevertheless the number of thoughts which passed through
                        my mind during this very short, but sudden and wholly unexpected fall,
                        was astonishing, and seem hardly compatible with what physiologists
                        have, I believe, proved about each thought requiring quite an
                        appreciable amount of time.&lt;/p&gt;
                        &lt;/blockquote&gt;
                        
                        &lt;p&gt;(Charles Darwin, in Barlow, Nora (Ed), &lt;em&gt;The Autobiography of Charles
                        Darwin 1809–1882&lt;/em&gt;, Collins, London, 1958, &lt;a href=&quot;http://darwin-online.org.uk/content/frameset?viewtype=side&amp;amp;itemID=F1497&amp;amp;pageseq=25&quot;&gt;p.
                        25&lt;/a&gt;).&lt;/p&gt;
                        
                        &lt;div class=&quot;footnotes&quot;&gt;
                          &lt;ol&gt;
                            &lt;li id=&quot;fn:1&quot;&gt;
                              &lt;p&gt;From Saul Traiger, “Reason Unhinged: Passion and Precipice from Montaigne to Hume”, in Joyce Jenkins, Jennifer Whiting and Christopher Williams (Eds), &lt;em&gt;Persons and Passions: Essays in Honor of Annette Baier&lt;/em&gt;, University of Notre Dame Press, 2005, pp. 100–115. [&lt;a href=&quot;http://traiger.net/publications/traiger-reason-unhinged.pdf&quot;&gt;PDF&lt;/a&gt;]&lt;a href=&quot;#fnref:1&quot; rev=&quot;footnote&quot;&gt;&amp;#8617;&lt;/a&gt;&lt;/p&gt;
                            &lt;/li&gt;
                          &lt;/ol&gt;
                        &lt;/div&gt;
                      </content>
    <published>2010-11-05T00:14:48+00:00</published>
    <updated>2010-11-05T00:14:48+00:00</updated>
  </entry>
  <entry>
    <title>Redback Spiders and the Meaning of Life</title>
    <link href='http://zuihitsu.org/redback-meaning-of-life' rel='alternate' type='text/html' />
    <id>tag:zuihitsu.org,2010-08-26:/redback-meaning-of-life</id>
    <content type='html'>
                          &lt;blockquote&gt;
                            &lt;p&gt;After copulation, male redback spiders (&lt;em&gt;Latrodectushasselti&lt;/em&gt;;
                          relatives of the “black widow” spider), often somersault into the
                          female’s mouthparts and are eaten (Figure 11.3A). This suicidal
                          behavior might be adaptive, because males seldom have the opportunity
                          to mate more than once, and it is possible that a cannibalized male
                          fathers more offspring. Maydianne Andrade (1996)&lt;sup id=&quot;fnref:1&quot;&gt;&lt;a href=&quot;#fn:1&quot; rel=&quot;footnote&quot;&gt;1&lt;/a&gt;&lt;/sup&gt;
                          tested this hypothesis by presenting females with two males in
                          succession, recording the duration of copulation, and using genetic
                          markers to determine the paternity of the females’ offspring. She
                          found that females that ate the first male with whom they copulated
                          were less likely to mate a second time, so these cannibalized males
                          fertilized all the eggs. Furthermore, among females that did mate with
                          both males, the percentage of offspring that were fathered by the
                          second male was greater if he was eaten than if he survived. (Figure
                          11.3B). Both outcomes support the hypothesis that sexual suicide
                          enhances reproductive success. This example suggests that prolonged
                          survival is not necessarily advantageous, and illustrates how
                          hypotheses of adaptation may be formulated and tested.
                          &lt;img src=&quot;http://bweslake.s3.amazonaws.com/zuihitsu/images/suicide_i.png&quot; alt=&quot;image&quot; /&gt;
                          &lt;img src=&quot;http://bweslake.s3.amazonaws.com/zuihitsu/images/suicide_ii.png&quot; alt=&quot;image&quot; /&gt; &lt;strong&gt;Figure 11.3&lt;/strong&gt;
                          (A) The small male redback spider somersaults into the large female’s
                          mouthparts after copulation. (B) The proportion of eggs fertilized by
                          the second male that copulated with a female was correlated with the
                          duration of his copulation. On average, copulation by cannibalized
                          males lasted longer than that by noncannibalized males. (A after
                          Forster 1992&lt;sup id=&quot;fnref:2&quot;&gt;&lt;a href=&quot;#fn:2&quot; rel=&quot;footnote&quot;&gt;2&lt;/a&gt;&lt;/sup&gt;;
                          B after Andrade 1996.)&lt;/p&gt;
                          &lt;/blockquote&gt;
                          
                          &lt;p&gt;(From Futuyma, Douglas J. 2009. &lt;em&gt;Evolution&lt;/em&gt;, 2nd edition. Sinauer
                          Associates, Sunderland MA, pp. 281–282).&lt;/p&gt;
                          
                          &lt;div class=&quot;footnotes&quot;&gt;
                            &lt;ol&gt;
                              &lt;li id=&quot;fn:1&quot;&gt;
                                &lt;p&gt;Maydianne C. B. Andrade, “Sexual Selection for Male Sacrifice in the Australian Redback Spider”, in &lt;em&gt;Science&lt;/em&gt;, 5 January 1996, Vol. 271, No. 5245, pp. 70–72. URI: &lt;a href=&quot;http://dx.doi.org/10.1126/science.271.5245.70&quot;&gt;http://dx.doi.org/10.1126/science.271.5245.70&lt;/a&gt;&lt;a href=&quot;#fnref:1&quot; rev=&quot;footnote&quot;&gt;&amp;#8617;&lt;/a&gt;&lt;/p&gt;
                              &lt;/li&gt;
                              &lt;li id=&quot;fn:2&quot;&gt;
                                &lt;p&gt;L. M. Forster, “The Stereotyped Behavior of Sexual Cannibalism in &lt;em&gt;Latrodectus-Hasselti&lt;/em&gt; Thorell (Araneae, Theridiidae), the Australian Redback Spider”, in &lt;em&gt;Australian Journal of Zoology&lt;/em&gt;, Vol. 40, No. 1, pp. 1–11. URI: &lt;a href=&quot;http://dx.doi.org/10.1071/ZO9920001&quot;&gt;http://dx.doi.org/10.1071/ZO9920001&lt;/a&gt;&lt;a href=&quot;#fnref:2&quot; rev=&quot;footnote&quot;&gt;&amp;#8617;&lt;/a&gt;&lt;/p&gt;
                              &lt;/li&gt;
                            &lt;/ol&gt;
                          &lt;/div&gt;
                        </content>
    <published>2010-08-26T00:18:29+00:00</published>
    <updated>2010-08-26T00:18:29+00:00</updated>
  </entry>
  <entry>
    <title>Szymborska on Vermeer</title>
    <link href='http://zuihitsu.org/szymborska-on-vermeer' rel='alternate' type='text/html' />
    <id>tag:zuihitsu.org,2010-08-02:/szymborska-on-vermeer</id>
    <content type='html'>
                            
                            &lt;p&gt;In the latest issue of the &lt;a href=&quot;http://www.nybooks.com/&quot;&gt;New York Review of
                            Books&lt;/a&gt; there is a short poem by Wisława
                            Szymborska with the title “Vermeer”, translated by Stanislaw Baranczak
                            and Clare Cavanagh. The painting that forms the subject of the poem is
                            “&lt;a href=&quot;http://www.rijksmuseum.nl/aria/aria_assets/SK-A-2344?lang=en&quot;&gt;The Kitchen
                            Maid&lt;/a&gt;”.
                            Here is the painting, and the poem.
                            &lt;img src=&quot;http://bweslake.s3.amazonaws.com/zuihitsu/images/vermeer_kitchen_maid.jpeg&quot; alt=&quot;image&quot; /&gt;&lt;/p&gt;
                            
                            &lt;blockquote&gt;
                              &lt;p&gt;&lt;strong&gt;Vermeer&lt;/strong&gt;&lt;br /&gt;
                            So long as that woman from the Rijksmuseum&lt;br /&gt;
                            in painted quiet and concentration&lt;br /&gt;
                            keeps pouring milk day after day&lt;br /&gt;
                            from the pitcher to the bowl&lt;br /&gt;
                            the World hasn’t earned&lt;br /&gt;
                            the world’s end.&lt;/p&gt;
                            &lt;/blockquote&gt;
                            
                            &lt;p&gt;(The sense of arrested time in painting reminds me of the Gabriel
                            Josipovici story “&lt;a href=&quot;http://www.gabrieljosipovici.org/glasswater.shtml&quot;&gt;A Glass of
                            Water&lt;/a&gt;”, which makes
                            a nice counterpoint).&lt;/p&gt;
                          </content>
    <published>2010-08-02T17:09:00+00:00</published>
    <updated>2010-08-02T17:09:00+00:00</updated>
  </entry>
  <entry>
    <title>Cooking a meal; mending socks; squeeze a lemon; give Money; Body-contact, Tender; Fondness or even Sexuality.</title>
    <link href='http://zuihitsu.org/cooking-a-meal-mending-socks-squeeze-a-lemon-give-money-body-contact-tender-fondness-or-even-sexuality' rel='alternate' type='text/html' />
    <id>tag:zuihitsu.org,2010-05-27:/cooking-a-meal-mending-socks-squeeze-a-lemon-give-money-body-contact-tender-fondness-or-even-sexuality</id>
    <content type='html'>
                              
                              &lt;p&gt;I have just received the following important email.&lt;/p&gt;
                              
                              &lt;blockquote&gt;
                                &lt;p&gt;&lt;em&gt;Jesus Testament&lt;/em&gt;&lt;/p&gt;
                              
                                &lt;p&gt;These are science Reports only with Facts and no emotional contends,
                              if you are conflict-shay please don’t read it and delete it before.
                              Like Jesus only talking in the wind. Günter &lt;/p&gt;
                              
                                &lt;p&gt;If you don’t like to read
                              this letter please forgive and delete it. God and Jesus are rejected
                              over 2000 Years, it is normal. Peace be with you, thank you Günter.&lt;/p&gt;
                              
                                &lt;p&gt;Jesus never said he comes back. He said only ones he comes back to his
                              disciples, but not to the world {Pentecost}. Jesus said &amp;lt;I came on
                              earth to bring the Love on earth, to save the world&amp;gt;. I bring back
                              what goes lost, the Love the Holy Spirit. He doesn’t get through with
                              his attempt to save the world. No body is listening to his teaching,
                              or to the law of God. So the world is lost. For eleven years you could
                              see the &amp;lt;Sign of Jesus&amp;gt; on the Night-Heaven {very bright and shiny,
                              scanning the Earth for Human they are doing the law of God, how many
                              and is it worth to save these World], exactly like before 2000 Years,
                              special on the sign of Jesus was it reflected in every light, every
                              light changed and chow the Sign of Jesus (compare with Ground-mosaic
                              out of Jesus Time in Sidon Israel or in old Bibles from Calvin), it is
                              gone now switched of, these Contact is closed. The Bible says this
                              sign comes on the heaven short before the Apocalypse started. Now the
                              Apocalypse is running for twelve years. {Glasshouse-effect? Global
                              warming ?}.You can easy scientific prove, it is exactly the same. With
                              Love it never happened it is homemade.&lt;/p&gt;
                              
                                &lt;p&gt;Jesus find out that no one in
                              the world knows anymore what Love is and how to do it. It is the
                              highest law of God, and no one of the human has any right to break
                              this law. This could only lead to a world katastrove like God is
                              warning, if the human get the idea to do not the law of God. God says:
                              if you really get the idea and do not my law, I will punish you; I
                              will even bring thatch a Misery over you that you eat your own
                              children. That’s why Jesus said the End is near. The human where
                              believing that Love is: suffer like Jesus on the Cross; cooking a
                              meal; mending socks; squeeze a lemon; give Money; Body-contact,
                              Tender; Fondness or even Sexuality. They filling up whole Libraries
                              with books about Love, only in the explanation of the Old Testament
                              {Torah; Koran; Kamathutra ;} or Jesus was never one interested. Jesus
                              tried to teach Love and how to do it, the highest law of God. Out of
                              the old scriptures he explained; proofing and showed in life what he
                              is talking about. God says in the in the Old Testament; Torah; Koran;
                              Kamathutra; &amp;lt;I m the Love and only the Love and only where the Love is
                              can I be.&amp;gt; don’t make a picture or allegory {don’t compare me with
                              nothing or nobody} of me. Never!! {The law of God}.God is Love. The
                              Love {God} has to become in your body flesh, you have to feel it. John
                              says &amp;lt;even when you are dying you have to feel love in your
                              body&amp;gt;.Jesus explained: The kingdom of God takes place in your body;
                              the house or the temple of God is your body, logo no where else. Jesus
                              says :&amp;lt; be hot or cold between is nothing&amp;gt;, it says you have to feel
                              in your whole body Love. Have only Love in your heart is impossible.
                              Love is blissful happiness; a strong warm prickly feeling, that takes
                              every negative feeling away; Love takes instantly every Sin of the
                              world away; Love takes every mental illness away in seconds and is
                              Rebirthing. Love brings every positive feelings and conditions to the
                              highest form. It is like somebody switched the light on in your head
                              {Delighting}. Without Love you have no life; you get no life; you
                              never will have life; you loose your life and get never Eternity in
                              Heaven. &amp;lt;Jesus&amp;gt;. If you feel not blissful happiness in your body, you
                              have no Love, you are not able to love and/or do the highest law of
                              God. You get no Eternity, you have to love is the highest law of God,
                              what ever you like to believe .Jesus explains how to do Love, try it
                              and you will understand. Jesus said&amp;lt; open your eyes to your heart and
                              you can love&amp;gt;.But you have to do it really, day and night. If you
                              stop half of the way to the heart, or have a brick between your eyes
                              and your heart, it will with guarantee not work. You can not betray
                              God! You have to make always a fresh and friendly face full of Love
                              and the Love has to come from the Insight. Jesus said &amp;lt;you are only
                              believing in me when you are doing what I say {that only is FAITH
                              nothing else} and not only when you know about it&amp;gt;.Jesus said:
                              sacrifice your self &amp;lt;you have to make always a fresh and friendly
                              face, full of Love&amp;gt;.It says; you have not to make a grumpy Face while
                              you find it distinguished. Trust ever in God. Jesus said &amp;lt;love your
                              next, that you not loos the Holy Spirit, and that you be always in
                              good exercise &amp;gt;. {Jesus never said love your Neighbour, this is
                              misleading, the Nonbeliever and the Seducers are using it and ignoring
                              the law of God, what says love your Parents, Husband, Children and
                              every one without any condition. It says; when you stop to love the
                              next person to you, in at least one week you will loos the Love in
                              your body, trust in Jesus he is experienced. You don’t have to like
                              them in any way, only give them Love and let God do his work, it is
                              just amazing. You don’t need to have Eye-contact, only open your eyes
                              to your heart and luck on a Body-part or hair it will work in every
                              distance, so more next to you at so better. Love your Next! (Jesus)
                              Without Love the Human is not functioning like a Human, more like a
                              Robot or Zombie.&lt;/p&gt;
                              
                                &lt;p&gt;Jesus said &amp;lt;love your enemies&amp;gt; when you love your
                              enemy, in the same moment when he takes actions, you change his
                              negative feelings in seconds, about the same strength into Love and
                              deep Pease. He becomes unable to attack you. A human becomes only
                              aggressive {in witch form ever from mild anger to the highest form of
                              Violence} in fact of fear or in fact of frustration; one another
                              reason is impossible. Human with Love and Tender become after
                              downloading of the pure Feeling-aggression instantly overwhelming
                              happy. God is almighty. Why do you have to love unconditional? If you
                              do love with any condition, you can be frustrated, and frustration is
                              feeling empty, burnt out. But when you feel empty you have no Love in
                              your body, so you can not love, you can only give what you
                              have&amp;lt;Logo&amp;gt;! So always unconditional Love and nothing else. It is the
                              highest and most distinguishes law of God (Jesus) and you have to do
                              it, if you will have Eternity, there is sure no way around, no exempt,
                              no pardon, no mercy, and no grace. Not even when somebody used your
                              Authority-shyness like always, it is no excuse only you are
                              responsible for you self nobody else and only God is the highest
                              Authority out of Question. If you like a chitty life and reject God
                              without any reason {nobody can be so stupid or deranged}, it is up to
                              you. Jesus said don’t go to the empty Peoples don’t trust them never.
                              Budda works exactly like Jesus for God only with pure Love and Truth,
                              and said in the Kamathutra don’t go to the Meditation-Peoples they are
                              cold and empty don’t trust them never ever. Luck the peoples in the
                              Eyes you can always see the have the Holy Spirit or not, Peoples
                              without the Holy Spirit are empty. The eyes are the mirror of the
                              soul. The Love {God} and&amp;lt; falling in Love&amp;gt; are absolute different and
                              have different reason. Jesus says your body died, but your Soul lives
                              for ever in Eternity in Haven or Hell it is your choice {weight of the
                              Soul ca 26 gr and left the Body when dying}. May be you like to have a
                              life, think about it. Give the Emperor what’s the Emperor’s is the
                              Money. Give God what’s God’s is, the Love. God {the Love} has to come
                              always and in every case first…&lt;/p&gt;
                              
                                &lt;p&gt;What in the world has Love to do with the Apocalypse? (???)&lt;/p&gt;
                              
                                &lt;p&gt;Every thing, Love is a ground-need, without
                              Love no Feelings are working on the right way, no human can find
                              anymore satisfaction no matter what he trays to do and he consumed his
                              own world away, every day quicker and quicker in the search for
                              Satisfaction. With love he finds very quick satisfaction, that’s it.
                              With Love the Apocalypse never happened. You can’t stop it anymore or
                              slow it down, it is gone forget it, it accelerating in self. Live
                              you’re Life so long you can and save your Soul with doing Love.
                              Christianity is only possible in pure Truths and pure Love and only
                              human they are doing what Jesus is teaching are Christian like Jesus
                              says… The Holy War has to be without any Form of Power use, only
                              through convincing and the Holy Spirit Love read it in Koran; Torah;
                              Kamathutra; Old Testament.&lt;/p&gt;
                              
                                &lt;p&gt;Every word is like Jesus words only talking
                              in the wind Günter.&lt;/p&gt;
                              
                                &lt;p&gt;Among other duties Seer-Prophet of the Aboriginal
                              from Australia.&lt;/p&gt;
                              
                                &lt;p&gt;Günter von Heymann, 42 Old Laidley-Forest Hill Road,
                              Forest Hill 4342, Qld Australia, Tel. {07}54654204&lt;/p&gt;
                              &lt;/blockquote&gt;
                            </content>
    <published>2010-05-27T22:41:42+00:00</published>
    <updated>2010-05-27T22:41:42+00:00</updated>
  </entry>
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